Justice
"The world is a dangerous place to live; not because
of the people who are evil, but because of the people who don't do anything
about it."
-- Albert Einstein
In
order to address the metaphysical meaning of justice, we must first go back to
two statements in Genesis 1. These are "And
God created man in His image; in the image of God He created him; male and
female He created them." and you shall "have dominion over" (or "rule over") all that is upon the earth.
Adam
and Eve are the allegorical representation of all of humanity. Therefore,
we are all made in "God's
image". If we are truly
"made in God's image", then we must respect ourselves. Otherwise, we would be demeaning God. In addition, since everyone is made in the
image of God we must learn to respect others for who they are. This requires that every person in a
community will respect their neighbor as they respect themselves.
The
second statement raises a question. What
is dominion in the context of the Torah?
You cannot understand any document or statement unless you know its
context. From the context of the entire
Torah, the specific meaning of dominion is responsibility. These two statements come together when we
recognize that no one can accept responsibility without self-respect.
In
order to have a just society, every person in the community must be responsible
for his/her actions. Justice is the
result of the value system that determines the nature of that
responsibility. Justice is not a system of laws. It
establishes the manner in which the law is applied. Laws are dependent upon the society's value
system. History
has taught us that the most law-abiding nation can produce evil when the law is
perverted. A nation of laws does not
necessarily produce a just society. A
just society produces a just legal system.
Then
we must ask can humans, left to their own devices, establish a just society? Genesis 1 asserts that God
is the creator and, therefore, the governor of the universe. George Washington maintained,
"It is impossible to rightly govern
a nation without God and the Bible." From the perspective of the Anthropic Principal,
we are observers and the observed. As the observed, we are subject to the
governance of the universe. Whether, our
perspective is metaphysical or scientific, we are governed by something that
exists beyond us. It is this "something"
that defines justice.
For
our purpose, let us take the Sinai Covenant as an example that creates a just
society. In the Ten Commandments, the
source is immediately identified, "I
am the Lord your God". In
Exodus 24:7, we are told "And he
took the Book of the Covenant, and read it in the hearing of the people; and
they said, "All that the Lord has said will we do, and obey." This is clearly a voluntary contractual
agreement made between God and every individual. The commandments define the responsibilities
of each individual, e.g. no idols, keep the Sabbath, don't murder, don't steal,
etc. It is the responsibility of every
individual to fulfill his/her part of the contract.
The
purpose of the commandments is to create a just society. The source that defines a just society is
God. The society must reflect God's
governance. This is the meaning of "You shall be holy; for I the Lord your
God am holy." (Lev. 19:2). This
also clarifies the meaning of "God's image". We are intended to reflect God's governance
in our society.
In
the next post, we will examine the application of the contract and the judgment
of those who choose to violate it.
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